Tutere Wi Repa graduated from Otago University medical school in 1909 and became the third Maori to qualify as a doctor after Sir Maui Pomare and Te Rangi Hiroa, both of Ngati Mutunga in Taranaki. They became so embedded in the culture that Naati and the horse culture became part of the Ngati Porou identity, along with Kaupoi (Cowboys), the knickname for the C Company during World War Two. Ngti Awa is a Mori iwi (tribe) centred in the eastern Bay of Plenty Region of New Zealand. Porourangi was born in the crimson red-tipped dawn: his full name is Porou- ariki Mata-tara-a- whare, te tuhimreikura o Rauru. 28th Maori Battalion D Coy Ngati Kahungunu Iwi Charitable Trust. This website exists to provide our people with access to information about the Rnanga, including information about our identity, news updates and notices of up and coming events. It then runs north along the Raukumara Range. The Runanga is a duly incorporated society pursuant to the Incorporated Societies Act 1908. The Runanga has as the most noble of its objectives: Ko te whakapumau i te mana motuhake o Ngati Porou i roto i tona mana atua, mana tangata, mana whenua. Maori responses to this health situation included the work and advocacy of the Maori Women's Welfare League, as well as the Kohanga Reo movement that supported well-being amongst tamariki and whanau. Ngati Porou were also involved in urban sports clubs, community groups and kapa haka ropu as places to come together to practice and maintain their whanuangatanga. By the end of the century new Maori leadership was emerging in the health field. Thus the collective Ngati Porou identity could come from a variety of sources. Wi Repa became resident doctor at Te Araroa from 1912. The other faction of Ngati Porou stood to repel what was seen as an invasion by Hauhau forces. Ngati Porou played a large role in the establishment and maintenance of this movement, and many of the leading graduates were from our iwi. The importance of kanohi-ki-te-kanohi (face to face) is still hugely important, physically coming together and sharing with one another. Do you have a Nati Story to share about our whanau, hapu, Iwi? In particular Ta Apirana was the secretary for the movement and other leading members included Tutere Wi Reepa and Reweti Kohere. Ngati Porou Spirituality and Faith|Ngati Porou Migration. For example horse races were often held at Tikitiki with small nuggety horses called Naati. Taua was the son of the famous marriage of Hingangaroa to Iranui (Kahungunus sister), both descendants of Porourangi. ngawha marae pepeha, View Ngatiwai Marae and contact details. His iwi (tribal affiliation) is Ngati Porou, Rongowhakaata, Ngati Konohi and Ngai Te Aweawe. Porourangi was himself descended from important ancestors. The traditional lament Haere ra e hika contains the line ko te waka i hiia ai te whenua nui nei e, which tells how Nukutaimemeha was the canoe from which this great land was fished up by Maui. Our ancestors were 19th century coastal sea traders from the Ngati Porou East Coast region, supplying the growing Hauraki and Auckland markets with food produce. The 1850s was an era of great economic expansion for the tribe, who traded on locally owned ships as far as Auckland and Port Jackson, Australia. Keeping in mind I nga wa o mua and the fact that our people in their tikanga face that direction for guidance, what better place could there be to start introducing ourselves! By the nineteenth century these gathering could be huge and bring together several iwi at once around a particular kaupapa. The homeland of Ngti Porou is the most easterly region in the North Island. Since then the station has gone from strength to strength, becoming a key part of Ngati Porou whanaungatanga not just on the coast but broadcasting through the internet to Nati all over the world. Other canoes such as Mangarara, Kurahaupo, and Arai-te-uru are sometimes named in association with Ngati Porou, but the information is fragmentary. Rangitukia became the foundation point of Christianity in the region. The figures below show the number who indicated Ngati Porou (including those who indicated more than one tribe), and the regions where they were found in the greatest numbers. Porourangi was born in the crimson red-tipped dawn: his full name is Porou-ariki Mata-tara-a-whare, te tuhimareikura o Rauru. Te Wahineiti, in the southern part of the Waiapu valley Uepohatu, between Tuparoa and Reporua on the sea coast and inland to the base of Mt Hikurangi, Ngati Ruanuku and sections of Te Wahineiti, from Whareponga, Akuaku and Waipiro on the coast into the mountainous hinterland, Ngati Ira, commanding the inland ranges from the back of Mangatu (west of Gisborne) to the southern part of Mt Hikurangi and the coast at Tuparoa. Te Arawa is a confederation of Mori iwi and hapu (tribes and sub-tribes) of New Zealand who trace their ancestry to the Arawa migration canoe (waka). The important factor though was the ongoing maintenance of Te Ahi Ka (the burning fires) in order to maintain ownership of and connections to the whenua. A place of great spiritual and cultural significance to the local people of Ngati Porou, Maunga Hikurangi is a gateway to great Maori history and the legendary feats of Maui and his whanau (family). During this time, people ordinarily stand to share a little bit about where they come from and who they are in relation to this (i.e. Life. Mauis canoe Nukutaimemeha is the foundation canoe of Ngati Porou. KIA ORA, WELCOME Welcome to Te Rnanga o Ng Wairiki Ngti Apa. About one-sixth remained within the tribal territory and Gisborne city, while the vast majority lived in Auckland, Wellington and other urban centres. The migration of many of our people to other rohe since World War Two has meant we have had to find new ways to do this. The hapu and iwi coming together was an important part of maintaining a collective identity. Im from Te Whanau a Rahui, Ngati Uepohatu, Te Whanau a Putaanga, and also have ties to Te Whanau a Tuwhakairiora, Te Whanau a Hinerupe, Te Whanau a Ruataupare, Te Whanau a Te Aotawarirangi and Te Aitanga a Mate within Ngati Porou. Pakanui was to use a similar tactic in his campaigns at Whareponga to avenge the death of Poroumata. In 1865 the Te Aowera sub-tribe at Mangaone, led by Henare Nihohiho and Rapata Wahawaha, repelled the well-armed forces of Hauhau advancing into Ngati Porou. This whakapapa (genealogy) In more recent times we have had Dr Paratene Ngata and Dr Lorraine Brooking as leading examples in the profession. Ngti Porou is the tribe. Between 1865 and the 1870s civil war broke out. Culture Ngti Phauwera Tiaki Trust Deed. The Ngati Porou tribe derive their name from the ancestor Porourangi. In 1926 Ta Apirana worked with Taiporutu Mitchell and Pei Te Hurinui Jones and others to establish The New Zealand Maori Lawn Tennis Association (which later became the Aotearoa Maori Tennis Association). They plundered the fishing nets of the common folk without his knowledge, and ultimately Poroumata and his sons were killed at sea. Ngati Porou fought Ngati Porou, and two factions emerged. Hikurangi is the mountainWaiapu is the riverNgati Porou is the tribe. Next Share The Knowledge With Others! Poroumata, a descendant of Porourangi, lived peacefully there as chief of Ngati Ruanuku; it was his sons who caused the tragedy. Te Hahi Mihinare soon became a part of the Ngati Porou establishment. The Tohunga Suppression Act of 1907 attempted to crack down on traditional healers, an example of this practice. Uenuku belittled Ruatapu as a low-born son, and in revenge Ruatapu killed all of Uenukus older sons out at sea; the sole survivor was Paikea. This episode took several years. The hui was successful, and even though it came at a huge cost in resources to the iwi, they nevertheless felt it was still worthwhile. According to Sir Apirana Ngata, the assault came from three sides from the south by Tutepuaki, from the east by Kahukuranui, son of Hauiti, and from the north by the grandsons of Tamaihu (Te Atau, Kuku, Korohau, and Rongotangatake). Do you have a email address i can send the information to? Especially in the presence of other tribes, this saying is accompanied by songs of famous ancestors such as Maui and his canoe Nukutaimemeha, and Paikea and his grand history. We also understood that our spiritual, physical and social needs were all connected to our unique and strong sense of identity. Initially Ngati Porou were poorly equipped with muskets a war party of 70 men who went from Te Aowera had only five guns. Ngati Porou unable to attend the hui, can still participate by listening and watching live from anywhere around the world. He married the beautiful Huturangi, daughter of Te Whironui, who had arrived with his wife Araiara in the Nukutere canoe. Such groups had been established very early on. We also undertook land consolidation that made the land economically viable but for less whanau. share their pepeha, or tribal aphorism); many share significant parts Your help with this would be greatly appreciated as we live in Australia (yes, Mozzies). RAUMOKO . The traditional Horouta canoe territory is from Te Taumata--Apanui in the north to Parit in the south, then inland to Ngti Ruapani territory and to Waikaremoana. Based at Te Araroa he along with the rangatira Te Houkamau built the Church St Stephens. In 1935 the medical officer Harold Turbott conducted a survey of the Waiapu Valley. The deed is also extolled in the haka Whakarongo ake ki te hirea waha o Maui (Hearken to the faint call of the voice of Maui), which celebrates the rising of the sacred mountain Hikurangi from the ocean depth: The epic character Paikea is a key ancestor who came to New Zealand on the back of a whale. Ngati Pahauwera Development Trust 2020 Election of Trustees. Your land is your own, the government has no business with it., At the end of the wars on the East Coast, the government moved to confiscate Ngati Porou lands because of the tribes rebellious factions. Ngati Porou ki Poneke is the official taurahere for the Wellington area. The most noted of the Ngati Porou leaders who rose to quell the opposing Hauhau forces and maintain the mana of Ngati Porou in its homeland were Rapata Wahawaha, Hotene Porourangi, Tuta Nihohiho, Henare Potae and Mokena Kohere. Paikea was buoyed ashore by calling upon his sea gods and ancestors. Maori in the cities also faced the constant pressure of assimilation. Ngai Tahu, the largest South Island tribe, is known as the younger brother. It links to the Reo Mori, Tikanga -Iwi, Hangarau and Ng Toi learning areas, supporting teaching and learning at levels 1 2 of Te Marautanga o Aotearoa.. This created early pressure for whanau to migrate, and by the 1930s whanau were leaving the Coast for towns. Through the influence of the military leader Rapata Wahawaha, the government administrator Donald McLean acknowledged that Ngati Porous conflict with the Hauhau was their own business, not the governments. By registering on the Iwi database you will be helping to contribute to the future development of Ngati Porou. Physical cures could include the use of rongoa - medicinal plants - including Kawakawa leaves, Rata bark, Koromiko leaves and Kumarahou. Nau mai haramai ki te Rarangi Ingoa o Ngati Porou! Ngati Porou in the cities quickly found positive outlets for their energy as well. Sport has played a hugely important role in the whanaungatanga of Ngati Porou. In more recent times Kelly Evernden made the iwi proud by playing at Wimbledon, the Olympics and the Australian Open. In the New Zealand censuses since 1991, residents of Maori descent were asked to indicate the tribe to which they were affiliated. The arrival of Christianity in Ngati Porou in 1834 with Piripi Taumataakura meant a substantial realignment of our understandings of our spirituality. Ngati Porou has many stories. Whats your whakaaro on the latest news or kaupapa? Im a Reedy too & my father is happy to send you the information. These men had been trained as tohunga originally and so were well placed to lead our spiritual transition. His story is shadowed by treachery in Hawaiki, where a battle took place over family status and rivalries, and ended in the slaughter by Ruatapu of some 70 brothers, his senior kin. We are trying to put her Mihi together for other whanau. You will find that information on each Marae Page in Nati Life at this stage. Iwi and Hapu came together for a variety of reasons, not just political. First, many lines of descent converge on him from ancestors in the Pacific homeland of Hawaiki, and from Toi, one of the earliest voyagers. Te Aitanaga-a-Apanui also have a strong Ngati Porou heritage, although they also link back into Iranui of Tamateapokaiwhenua. This describes the multiplicity of tribes, sub-tribes and marae within the tribe. Understanding the Waiapu Freshwater Catchment Plan -Essentially the plan will cover how people interact with the awa, how they use it and protect it. The Ngti Porou homeland is the most easterly region of the North Island. In 1865 the situation led to war within Ngati Porou over our future direction. There are about 80 marae (Mori meeting grounds) in the Gisborne District of New Zealand. Among them were: Ruawaipu (later Ngai Tuere), in the territory north of the Maraehara valley to Te Araroa and Wharekahika (Hicks Bay). Many sub-tribes recite their own proverbs and songs at Ngati Porou gatherings. Ngata instigated farming on land that remained in Maori hands, land administration, cultural revival in the arts and literature, and the promotion of sports (rugby, hockey, tennis) through intertribal competition. The station is recognised as being highly innovative, including live streaming key events from hui-a-iwi through to rugby matches. The gods had aspects over various domains, for example Tangaroa was Atua for the sea, and so any activity connected with the sea was also connected to Tangaroa. Ngata ranks these women amongst the most outstanding members of the Porourangi line who bred its greatest chiefs and most celebrated warriors. (ref: Porourangi School of Maori Culture, rauru-nui-a-toi course). Carry on the discussion on Twitter or our Facebook page. He aha te take ka kuhu u ki tnei whi tuku krero, kua kite ake u i tahi o ng krero kore i te tika e p ana ki te pepeh o tnei takiw i roto i Te Whnau--Apanui. The jewel in the crown of Ngati Porou communication has to be Radio Ngati Porou. After the arrival of Te Heuheu's war party, Tangiteruru abandoned the p. Soon other Ngati Porou were ordained as Ministers, including Raniera Kawhia, Hare Tawhaa and Mohi Turei. Kia ora and welcome to the Ngati Oneone website. Every whanau, every hapu, every rohe and every individual has their own stories to find and to share. He is a painter, carver, composer, researcher, performer, orator, graphic designer and educationalist. This medical disparity was also partly due to our relative poverty in this country. The cities also offered an appealing lifestyle, with less back-breaking labour and more leisure time and opportunities whanau could go to the races or the beach instead of having to weed the kumara patch. Ngati Porou ki Poneke is the official taurahere for the Wellington area. Do you support this view? Tomo mai ki te paetukutuku o Radio Ngati Porou Your portal to a rich tapestry of Ngati Porou language, stories, songs, and history. LatestNatiLife Features, Whanau, hapu and iwi life are central to being Ngati Porou. By the 1950s our population was growing rapidly due to improving health but we had less land to support our population. Carry on the discussion on Twitter or our Facebook page. Porourangi was himself descended from important ancestors. Mokena Kohere said, Mauria to moni, naku tonu taku riri, ehara i a koe i te Pakeha. (Take your money away, the fight was mine, not yours, the Pakeha.). Later, some 4,000 people gathered at the huge inland pa of Whakawhitira in the south of Waiapu Valley, to witness this new phenomenon. - Duration: 59:23. TACSA was a group of students from various iwi who were graduates of Te Aute College, the Anglican boarding school based in Hawkes Bay. By the 1860s the majority of Ngati Porou hapu had turned their backs on Te Hahi Mihinare and were aligned with the Pai Marire movement founded by the Taranaki prophet Te Ua Haumene. Ngati Porou http://www.ngatiporou.iwi.nz. The positive impact of these initiatives is still felt today. Porourangi was born in the crimson red-tipped dawn: his full name is Porou-ariki Mata-tara-a-whare, te tuhimareikura o Rauru. One of the tribes greatest assets today is its isolation and strong sense of sovereignty mana motuhake. Other canoes that brought some of the Ngati Porou ancestors are Horouta, whose captain was Paoa, Takitimu, captained by Tamatea, and Tereanini, captained by Rongomaituaho, who had followed his father Paikea from Hawaiki. The tribal authority Te Runanga o Ngati Porou was established in 1987 to provide a strong political collective voice for the tribe and its sub-tribes, especially in negotiations with the Crown. Sickness could come from both mate tangata (physical causes) and mate atua (spiritual causes), with breaches of tapu being understood as a leading cause of sickness. In 2006, the tribe numbered some 72,000 members and was the second largest in the country. The Gisborne region is regarded as the overlapping boundary between the two canoes. hope that helps Rongoa was used continuously and we retained a deep belief in the power of the wairua (spirit) to be an important part of health and healing. There were many negative outcomes to this post-war migration. Secondly, his descendants produced great warriors whose conquests in battle, along with strategic marriage alliances, subdued many of the competing forces in the Gisborne and East Coast regions. Tahupotikis birth was in the evening flushed red with the setting sun: his added title is Te tuhi-mareikura-o-Oho, a tama-wahine. A guide to understand the process to ratify the amenements to the Nga Hapu o Ngati Porou Foreshore and Seabed Deed of Agreement 2008. Ngati Porou TV 1,341 views 23:37 Ngati Paoa Waka Huia documentary. This website NgatiPorou.com is the latest way we have of promoting and maintaining whanaungatanga amongst our iwi. My mountain Hikurangi is not one that moves, but one that remains steadfast.. They were further bound by the marriage of Hamoterangi to both brothers. The proceedings of the Hinota were conducted entirely in te reo and reflected the needs and aspirations of the iwi. Links to the Radio Ngati Porou live broadcast and TRONPnui livestream will become available on the day here on 2019 Annual General Meeting. There were plenty of jobs in the cities, being a time of full employment. Korero Mai. The p had historically been an important strategic asset of Ngi Te Upokoiri, but it had recently been occupied by Tangiteruru, a Ngti Porou chief who had invaded Heretaunga with the help of Ngti Maru. Kia ora, Tuakana would look after teina; pakeke (elders) have the task of passing on knowledge of whakapapa and whaikorero to mokopuna (grandchildren), performing the whaikorero on marae or acting as advisors to local youth. These jobs were relatively well paid, and a whanau could become relatively rich. Maori communities quickly grew in Australian cities, with Bondi in Sydney becoming famous as a Maori community. It is estimated that today as many as one in five Maori live in Australia, meaning there may be around 15000 Ngati Porou living in Australia today. The towns and cities offered us many attractions. Although published by Te Hahi Mihinare the newspaper was a great source of knowledge and information for many iwi, particularly for Ngati Porou, with Mohi Turei for example contributing many articles on Ngati Porou history. The Ngati Poneke ropu was established in the 1930s, led by Kingi Tahiwi of Ngati Raukawa and Ngati Whakaue to cater for the cultural needs of Maori living in Wellington. In the 21st century Ngati Porous main challenges are maintaining contact with the large tribal membership, keeping the home fires burning (ahi ka), and maintaining a secure and vibrant cultural base. Concepts such as tapu and mana were tied to our spirituality, embodied in our rangatira (chiefs) and maintained and guided by our tohunga. Their schooners plied the route between Whareponga and Auckland, sometimes needing to break the journey at Harataunga (Kennedy Bay) and Mataora. 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